Getting started with the collection:
Hendrick ter Brugghen
The Adoration of the Magi
1619
Inscriptions
- signature and date, bottom left:HT-Brugghen fecit 1619
Technical notes
The support consists of two horizontal strips of plain-weave canvas of equal size, and has been lined. The reddish-brown double ground is made up of a layer of brown and black pigments and a layer of red iron oxide with chalk. Without altering the composition Ter Brugghen made numerous small changes, determining individual forms, during the painting process. These are especially noticeable in the horses and camel in the background, the original eyes and mouths of which are present in the form of pentimenti. The paint was applied thickly, especially in the turbans. Pigment analysis has shown that the sky is composed of smalt and lead white. A sample from the Christ Child’s hand shows that the flesh tones are made up of organic red lake and lead white.
Scientific examination and reports
- paint samples: C.M. Groen, ICN, nos. 659/1, 3-8, 13-19, 1970
- X-radiography: RMA, nos. 1207-1219, 1971
- X-radiography: RMA, nos. 1402-1415, 1973
- technical report: W. de Ridder, RMA, 8 augustus 2002
Literature scientific examination and reports
Kuiper 1971
Condition
Fair. The painting is abraded throughout. Blanching is apparent in the cloak and cap worn by the young boy peering out from behind the figure of Balthasar.
Conservation
- L. Kuiper, 1971: complete restoration; two strips of canvas not original to the painting, measuring, respectively, 40 and 14 cm, removed from the top and bottom (the strips of canvas are preserved in the Rijksmuseum); the Christ Child and Mary’s cloak had been completely painted over, these and other old overpaints and retouchings removed
Provenance
...; private collection, Yorkshire;1Note RMA....; dealer, B. Cohen & Sons, London;2Note RMA....; sale, H.H. the Prince de Ligne et al., London (Sotheby’s), 10 July 1968, no. 38, as unknown artist, unsold;...; from the dealer B. Cohen & Sons, London, fl. 318,000, to the museum, with support from the Vereniging Rembrandt, the Prins Bernhard Cultuurfonds and the Fotocommissie, 1970
ObjectNumber: SK-A-4188
Credit line: Purchased with the support of the Vereniging Rembrandt, the Prins Bernhard Fonds and the Stichting tot Bevordering van de Belangen van het Rijksmuseum
The artist
Biography
Hendrick ter Brugghen (? The Hague c. 1588 – Utrecht 1629)
Hendrick ter Brugghen was probably born in 1588 in The Hague, where his father was bailiff of the States of Holland. According to 17th- and 18th-century sources, he studied with Abraham Bloemaert in Utrecht. The possibility exists that Ter Brugghen was a soldier when a young man. From his own testimony it is known that he spent several years in Italy. Although the earliest sources give the year 1604, there is no consensus in the more recent literature as to when his Italian sojourn began. It is known, however, that he returned to the United Provinces in the autumn of 1614. No paintings have been identified from his Italian period. The notion that he made a second trip to Italy has been rejected by most recent scholars. Ter Brugghen joined the painters’ guild in Utrecht in 1616. His first dated painting is the Rijksmuseum’s Adoration of the Magi from 1619 (shown here). Ter Brugghen’s extant oeuvre consists of approximately 80 history and genre paintings with life-size figures. The artist’s choice of religious subjects has led some scholars to believe he was a Catholic. While there are no documents to support this notion, nor are there any that conclusively show that Ter Brugghen was a Protestant. The fact that he married in the Reformed Church (15 October 1616) and that his four youngest children were baptized in the Reformed Church, may only reflect the religious persuasion of his wife, Jacoba Verbeeck. It seems significant in this context that it was only after Ter Brugghen’s death that Jacoba Verbeeck became an official member of the Reformed Church.
Caravaggio’s influence is already noticeable in Ter Brugghen’s earliest known works, but became more pronounced after the return to Utrecht from Italy of Honthorst and Van Baburen in 1620 and 1621. Ter Brugghen possibly shared a studio with the latter. His only known pupil was Sebastiaen van Hattingh (dates unknown), whose extant oeuvre consists of only a pair of pendant portraits. Ter Brugghen died on 1 November 1629 and was buried in the Buurkerk in Utrecht. Cornelis de Bie called him one of the most renowned artists of his time (‘vermaerste ende gheruchtbaerste Schilders van sijnen tijdt’), while Von Sandrart referred to his capable but unpleasant following of nature (‘die Natur und derselben unfreundliche Mängel sehr wol, aber unangenehm gefolgt...’).
Jonathan Bikker, 2007
References
De Bie 1661, p. 132; Von Sandrart 1675 (1925), p. 178; De Bie 1708, pp. 274-75; Houbraken I, 1718, pp. 133-35; Bok/Kobayashi 1985 (documents); Bok in Utrecht-Braunschweig 1986, pp. 65-75; Blankert in Saur XIV, 1996, pp. 504-05; Slatkes 1996, pp. 199-201; Bok in San Francisco etc. 1997, pp. 379-80
Entry
The present painting is the only work by Ter Brugghen carrying a date prior to 1620.3The Penitent St Peter in the Centraal Museum, Utrecht, possibly bears the date 1616; illustrated in coll. cat. Utrecht 1999, II, p. 764. While Van Thiel (1971, pp. 104-07) accepted this work, Nicolson (1958, pp. 116-17, no. D90) and Slatkes (1981, p. 183) rightly considered it a copy. See also Van Thiel 1987. The notion that another questionable attribution, the Supper at Emmaus in the Toledo Museum of Art is dated 1616 (see Slatkes in Utrecht-Braunschweig 1986, pp. 76-79, no. 1; Slatkes 1987b, p. 77) can be chalked up to wishful thinking; see Van Thiel 1987, pp. 86, 87. Like Ter Brugghen’s other paintings from the late 1610s and early 1620s, The Adoration of the Magi has an overall archaic character. Indeed, the primary compositional source has been identified in Dürer’s woodcut of the Adoration from 1511 (RP-P-OB-1290, see fig. a), which shows a similar grouping of the main figures, albeit in mirror image.4Taverne 1972, p. 40b; Van Kooij 1987, p. 16. Ter Brugghen’s composition, however, is more rigid and more complex. Using the kneeling Melchior as the central axis, a series of diagonals criss-cross the canvas, tying all the figures together. Behind the main diagonal formed by Joseph, Mary, the Christ Child and Melchior is a screen of monumental, vertically aligned figures. Unlike Dürer’s print, the heads of these figures have been lined up, and while Caspar is shown frontally, Joseph and Balthasar flanking him are in pure profile. Their arms, and Mary’s, form additional, very strategically placed horizontals. All this geometry does not have the function of creating clear spatial relationships, but rather adds to the static solemnity of the figures, most of whose eyes are shut, as well as the relief-like nature of the whole. The sheer number of figures pressed into the composition, their geometrical interlinking, the rich colours, the busy folds of, especially, the white fabrics, and the pattern of Melchior’s drapery create an archaizing sense of horror vacui.5See, especially, Blankert 1986, pp. 27, 28.
It was, perhaps, to counteract the painting’s claustrophobic appearance that two strips of canvas measuring 40 and 14 centimetres respectively were later added to the top and bottom. Other changes, which have since been reversed, included the painting in of a flag and spears in the background.6For these changes see Kuiper 1971, pp. 117-27. The change most telling for the later reception of the Adoration was the repainting of the Christ Child’s face, which was probably deemed inappropriately ugly. The Christ Child was likely modelled on an actual newborn infant, perhaps even Ter Brugghen’s own son Richard, who was probably born in 1618, that is to say in the year before the painting was completed. The naturalistically rendered infant is quite unlike the idealized representation of his mother, who reminds one of Carlo Saraceni’s female figures. Van Thiel has compared the naturalistic rendering of the figure of Joseph with Jordaens’s figures of old men.7Van Thiel 1971, p. 114. There is, however, no evidence that Ter Brugghen would have known Jordaens’s work, and the figure of Joseph in the Adoration seems much closer to Caravaggio. While it is certainly true that the theme of the Adoration of the Magi was not a popular one in Caravaggio’s circle, and Ter Brugghen’s painting has nothing directly to do with the Italian master and his immediate followers,8Van Thiel 1971, p. 111. the naturalistic rendering of some of the figures is indebted to his example. Ter Brugghen’s use of ‘Mannerist’ colours9As Van Gelder (1952, p. XX) pointed out, Ter Brugghen’s palette is quite close to that of Cesare d’Arpino. – the pastel purple of the young boy peering out from behind Balthasar, and the blue of the turbaned woman on horseback in the background – anticipate not only his own colouristic innovations of the 1620s but those of Van Baburen and Honthorst as well.
Jonathan Bikker, 2007
See Bibliography and Rijksmuseum painting catalogues
See Key to abbreviations and Acknowledgements
This entry was published in J. Bikker (ed.), Dutch Paintings of the Seventeenth Century in the Rijksmuseum Amsterdam, I: Artists Born between 1570 and 1600, coll. cat. Amsterdam 2007, no. 36.
Literature
Van Thiel 1971; Jansen in Utrecht-Braunschweig 1986, pp. 80-82, no. 2, with earlier literature; Van Kooij 1987, pp. 16-17; Nicolson/Vertova 1990, I, p. 190
Collection catalogues
1976, p. 155, no. A 4188; 2007, no. 36
Citation
J. Bikker, 2007, 'Hendrick ter Brugghen, The Adoration of the Magi, 1619', in J. Bikker (ed.), Dutch Paintings of the Seventeenth Century in the Rijksmuseum, online coll. cat. Amsterdam: hdl.handle.net/10934/RM0001.COLLECT.8090
(accessed 7 May 2025 19:01:48).Figures
Footnotes
- 1Note RMA.
- 2Note RMA.
- 3The Penitent St Peter in the Centraal Museum, Utrecht, possibly bears the date 1616; illustrated in coll. cat. Utrecht 1999, II, p. 764. While Van Thiel (1971, pp. 104-07) accepted this work, Nicolson (1958, pp. 116-17, no. D90) and Slatkes (1981, p. 183) rightly considered it a copy. See also Van Thiel 1987. The notion that another questionable attribution, the Supper at Emmaus in the Toledo Museum of Art is dated 1616 (see Slatkes in Utrecht-Braunschweig 1986, pp. 76-79, no. 1; Slatkes 1987b, p. 77) can be chalked up to wishful thinking; see Van Thiel 1987, pp. 86, 87.
- 4Taverne 1972, p. 40b; Van Kooij 1987, p. 16.
- 5See, especially, Blankert 1986, pp. 27, 28.
- 6For these changes see Kuiper 1971, pp. 117-27.
- 7Van Thiel 1971, p. 114.
- 8Van Thiel 1971, p. 111.
- 9As Van Gelder (1952, p. XX) pointed out, Ter Brugghen’s palette is quite close to that of Cesare d’Arpino.