Aan de slag met de collectie:
Johannes Torrentius
Emblematic Still Life with Flagon, Glass, Jug and Bridle
1614
Inscriptions
- signature and date, on the bit on the left (with ligated monogram):JT / 1614
- inscription, bottom centre, on the paper:ER * wat bu-ten maat be-staat, int on-maats qaat ver-ghaat*(ER Those who know no moderation will perish in evil dissipation)
Technical notes
The support is a single, vertically grained oak plank bevelled all round. Paint cross-sections show a conventional calcium carbonate ground. Only a single layer of paint was found on top of the ground in each cross-section. Identification of the pigments with polarised light microscopy indicated the presence of fairly common pigments like calcite, lead white, verdigris, yellow and red ochres. Further analysis of the paint samples demonstrated that none of the commonly used oil media or proteinaceous tempera had been used. The presence of sugars suggested a carbohydrate-based medium. Infrared reflectography revealed vertical, horizontal and diagonal lines made with the aid of a ruler, the function of which remains unclear. X-radiographs show a pentimento in the pipe on the right, the position of which was shifted slightly.
Scientific examination and reports
- infrared reflectography: A. Wallert, RMA, nos. 1558/59, 1993
- X-radiography: A. Wallert, RMA, 1993
- paint samples: K. Groen, ICN, 1993
- paint samples: A. Wallert, RMA, 2003
- technical report: M. Zeldenrust, RMA, 7 april 2003
Literature scientific examination and reports
De Wild 1934; Wallert 2007
Condition
Fair. The panel is convex and has two small stable cracks. At top right there is a visible but stable area of damage to the paint layer caused by burning from photo lamps.
Conservation
- conservator unknown, 1913: complete restoration
- H.H. Mertens, 1968: retouched
- M. Zeldenrust, 1993: complete restoration
Provenance
...; private collection, Lisse, 1629;1State Papers of Charles I, vol. 155, no. 75, published in Bredius 1909, pp. 8-9, ‘Of Torentius Pictures There be at friends house, lyes in Liss neer Leyden, 7 pieces. 1. On a round bred donne 1614 is his fynest piece which is a glass with wyne in it very well donne, between a tynne pott ad an errthen pott, a sett song under it and a bitt of a Brydle over it.’...; ? taken by Torrentius to England in 1630;2Brown 1997, pp. 227, 229....; collection King Charles I;3Branded monogram on the reverse of the support. ? Hampton Court, 1649, as ‘A round peece wth potts. and glasses’, £ 15, to Timothy Cruso, 22 March 1649/50;4Millar 1972, p. 191....; Mr Van Essen, Deventer, around mid-19th century;5Van Riemsdijk 1915, p. 249....; collection J.F. Sachse, Enschede, 1913; from whom purchased by the museum, 1918
ObjectNumber: SK-A-2813
Credit line: Purchased with the support of the Vereniging Rembrandt
The artist
Biography
Johannes Torrentius (Amsterdam 1589 - Amsterdam 1644)
Torrentius, who was born Johannes Simonsz van der Beeck in Amsterdam in 1589, was trained by an unknown master. In 1612 he married Cornelia van Camp, from whom he separated in 1616. A dispute about alimony led to his imprisonment in 1621, and later that year he moved to Haarlem. In 1625 the Court of Holland asked the Haarlem authorities to place him under surveillance because of his suspected involvement with the Rosicrucian Brotherhood. He was imprisoned again on 30 August 1627 and tried. He underwent a total of five interrogations, and statements were taken from various witnesses. It emerges from the surviving court documents that Torrentius was an atheist and an inveterate womanizer who shrouded himself in an aura of secrecy that extended to his painting technique, which was regarded as something quite out of the ordinary. The interrogations had yielded little of value, so Torrentius was tortured and questioned again before being tried on 25 January 1628, now physically crippled by his ordeal. He was sentenced to 20 years in gaol for dishonesty, levity, scandalous living, and above all for godlessness and blasphemy. Nothing was said about his activities as a Rosicrucian, and his individualistic behaviour and unorthodox lifestyle make it unlikely that he ever conformed to the brotherhood’s principles. Torrentius appealed the sentence and wrote several petitions, and others rallied to his cause. He was eventually released from prison thanks to the personal request of King Charles I to Stadholder Frederik Hendrik on 30 May 1630 that Torrentius be sent to England so that he could continue painting under supervision. Frederik Hendrik pardoned him in July, and Torrentius left for England in December. Nothing is known about his time there. In 1642 he returned to Amsterdam, where he was buried in the Nieuwe Kerk on 17 February 1644.
Contemporary lists of paintings and other documents show that Torrentius painted still lifes as well as scenes with nudes, which are said to have been erotic or even pornographic. Although several attributions have been proposed, only one still life is currently accepted as autograph.
Yvette Bruijnen, 2007
References
Ampzing 1628, pp. 454-56; Schrevelius 1648, pp. 385-86; Von Sandrart 1675 (1925), p. 176; Houbraken I, 1718, pp. 108-10, II, 1719, pp. 93-96; Campo Weyerman I, 1729, p. 341; Worp 1891, pp. 131-36; Bredius 1909; Bredius 1917; Rehorst 1939; Meijer in Amsterdam 1993, p. 319; Brown 1997
Entry
This circular panel, which is monogrammed and dated 1614, is a still life with a pewter wine flagon, a glass rummer, an earthenware ewer of water and two tobacco pipes balancing on the edge of a shelf to which a piece of paper with musical notation and words is attached. Hanging above them in the centre is a bridle. The composition as a whole leaves no doubt that this is an allegory of moderation, with the saying on the piece of paper, stating that immoderation will be severely punished. The objects underscore this moral message, with the flagon, ewer and rummer urging the viewer to dilute wine with water, and the bridle standing for restraint.6For the iconography of these objects see, among others, De Jongh 1967, pp. 56-63; Brown 1997, pp. 225-26, and Kloek in Amsterdam-Cleveland etc. 1999, pp. 132-34, no. 11.
The painting was discovered in 1913 in the house of the Sachse family in Enschede, where it was being used as a lid for an opened barrel of raisins.7Van Riemsdijk 1915, p. 249. After restoration in the Rijksmuseum, which brought the monogram and date to light, it was realized that this was the still life by Torrentius that had been described in a list of paintings in a private collection in Lisse in 1629.8See Provenance. The branded owner’s mark of King Charles I of England on the reverse of the support makes it likely that Torrentius himself took the still life to England in 1630.9Brown 1997, pp. 227, 229, quotes a letter of 1630 showing that Torrentius took several paintings with him.
The similarity between this painting and the emblem Elck wat wils (To each his own) in Roemer Visscher’s Sinnepoppen of the same year, which also features a ewer of water, a rummer and a wine flagon, led to the suggestion that Torrentius took that emblem as his model.10De Jongh 1967, pp. 56-63; followed, among others, by Fischer 1972, p. 78; Cornelis in coll. cat. Amsterdam 2001, pp. 78-80, no. 16; and Meijer in Amsterdam 1993, pp. 605-06, no. 277. Brown even went so far as to suggest that Visscher may have commissioned the painting, but that is utterly speculative.11Brown 1997, pp. 226-27. Kloek downplayed the connection between the two works by pointing out the differences between them and their inscriptions, and by stressing that the theme of moderation was often depicted in still lifes of the period.12Kloek in Amsterdam-Cleveland etc. 1999, pp. 132-34, no. 11.
The two letters, ER, preceding the text on the sheet of music have given rise to some discussion. Van Riemsdijk assumed that they referred to Erasmus,13Van Riemsdijk 1915, p. 248. whereas those who believe that Torrentius was indeed a Rosicrucian interpret them in that light, regarding the symbol following the ER as a cross, with ER+ thus standing for Eques Rosae Crucis – an interpretation that was still being followed in the more recent literature.14Van Rijckevorsel 1935, pp. 325-27; Rehorst 1939, pp. 73, 163, 166; coll. cat. 1976, p. 543; Herbert 1991, p. 100; Meijer in Amsterdam 1993, pp. 605-06, no. 277, mentions it, albeit with reservations; Brown 1997, p. 225, lists the different interpretations without giving any opinion. As part of his musicological analysis of the still life, Fischer interpreted the letters as the abbreviation of ‘Extra Ratione’, the Latin equivalent of the ‘bu-ten maat’ (immoderation) on the paper.15Fischer 1972, pp. 82-84. Leaving aside his far-fetched interpretations of the sheet music in the scene, he quite rightly drew attention to the incorrectly spelled ‘qaat’ for ‘quaat’ (evil), which he suggested may have been a deliberate mistake. The most plausible interpretation was proposed by Legêne, who regarded the letters as the abbreviation of ‘Erasmus Roterodamus’ (Erasmus of Rotterdam), and cited a number of that humanist’s adages which are close to the Dutch saying in the painting.16Legêne 1994, pp. 105, 107, note 71. In this interpretation the symbol following ER is rightly seen not as a cross but as a quotation mark preceding the saying, which is closed off with the same mark.
Although the meaning of the still life is perfectly clear and can be fitted within the contemporary iconography, the composition and style make this an exceptional painting. With its circular format, the trompe l’oeil effect of the objects teetering on the edge of the shelf and its striking symmetry, there are few other still lifes of the period that can be compared with it. The remarkable manner of execution, with the invisible brushstrokes and the soft contours of the highlights and shadows creating a remarkable soft-focus effect, appear to give the artist a position distinctively his own.
It was Constantijn Huygens who assumed that Torrentius made his still lifes with the aid of a camera obscura,17Worp 1891, pp. 135-36. and that has given rise to considerable speculation as to whether it was also used for this painting. Some authors felt that it was possible,18Among them Van Riemsdijk 1915, pp. 246-47; Brown 1997, p. 231, who did not reject the theory; Cornelis in coll. cat. Amsterdam 2001, p. 80. some doubted it,19Schwarz 1966, p. 177, believed that Torrentius used a convex mirror rather than a camera obscura. while others consigned the idea to the realm of fable.20De Wild 1934; F. Meijer in Amsterdam 1993, p. 606. A reconstruction using a 17th-century camera obscura demonstrated that the projected image had remarkable similarities to Torrentius’s still life, most notably in the soft contours of the objects, the soft-focus effect and the intensely deep, dark shadows.21Wallert 2007; Cornelis in coll. cat. Amsterdam 2001, p. 80, figs. 16 and 16c. In addition, the examination of cross-sections of paint samples showed that much of the scene was applied with a single paint layer, which would confirm the ‘photographic’ way in which the projection of the camera obscura was painted.22Wallert 2007. The underdrawing revealed by infrared reflectography appears to be limited to a few vertical, horizontal and diagonal lines made with a ruler or some other aid. The purpose of those lines is unclear, but they could be associated with the positioning of the painting relative to the projected image cast by the camera obscura.23Oral communication, Arie Wallert.
Further technical examination was carried out to test Torrentius’s own statements that he used ‘different paints from other painters’ and that he placed the panel flat on the floor, as a result of which ‘a noise or soughing’ often came from the paint after it had been applied.24Bredius 1909, p. 7: ‘met andere verwe schildert als andere schilders’, and ‘dickmaels wel een geluijt ofte suysinge wt ontstaet’. Analysis of the paint samples has shown that there is nothing exceptional about Torrentius’s pigments, but he may have used a carbohydrate-based binding medium that was unusual for the period, which could explain the hissing sound.25Examination conducted in 1993 by Karen Groen of ICN. The findings are described in Wallert 2007. However, the sugars could also have come from the barrel of raisins for which this panel served as the lid.26Wallert 2007. Thus it appears that even detailed technical examination cannot resolve this point, but Torrentius would have been delighted to learn that his painting technique still remains shrouded in mystery.
Yvette Bruijnen, 2007
See Bibliography and Rijksmuseum painting catalogues
See Key to abbreviations and Acknowledgements
This entry was published in J. Bikker (ed.), Dutch Paintings of the Seventeenth Century in the Rijksmuseum Amsterdam, I: Artists Born between 1570 and 1600, coll. cat. Amsterdam 2007, no. 280.
Literature
Van Riemsdijk 1915; Rehorst 1939, esp. pp. 73-80; Fischer 1972, pp. 74-85; Herbert 1991; Meijer in Amsterdam 1993, pp. 605-06, no. 277, with earlier literature; Legêne 1994, pp. 105, 107, note 71; Brown 1997, with earlier literature; Kloek in Amsterdam-Cleveland 1999, pp. 132-34, no. 11, with earlier literature; Cornelis in coll. cat. Amsterdam 2001, pp. 78-80, no. 16
Collection catalogues
1960, pp. 304-05, no. 2311; 1976, p. 543, no. A 2813; 2007, no. 280
Citation
Y. Bruinen, 2007, 'Johannes Torrentius, Emblematic Still Life with Flagon, Glass, Jug and Bridle, 1614', in J. Bikker (ed.), Dutch Paintings of the Seventeenth Century in the Rijksmuseum, online coll. cat. Amsterdam: hdl.handle.net/10934/RM0001.COLLECT.5600
(accessed 11 May 2025 17:38:49).Footnotes
- 1State Papers of Charles I, vol. 155, no. 75, published in Bredius 1909, pp. 8-9, ‘Of Torentius Pictures There be at friends house, lyes in Liss neer Leyden, 7 pieces. 1. On a round bred donne 1614 is his fynest piece which is a glass with wyne in it very well donne, between a tynne pott ad an errthen pott, a sett song under it and a bitt of a Brydle over it.’
- 2Brown 1997, pp. 227, 229.
- 3Branded monogram on the reverse of the support.
- 4Millar 1972, p. 191.
- 5Van Riemsdijk 1915, p. 249.
- 6For the iconography of these objects see, among others, De Jongh 1967, pp. 56-63; Brown 1997, pp. 225-26, and Kloek in Amsterdam-Cleveland etc. 1999, pp. 132-34, no. 11.
- 7Van Riemsdijk 1915, p. 249.
- 8See Provenance.
- 9Brown 1997, pp. 227, 229, quotes a letter of 1630 showing that Torrentius took several paintings with him.
- 10De Jongh 1967, pp. 56-63; followed, among others, by Fischer 1972, p. 78; Cornelis in coll. cat. Amsterdam 2001, pp. 78-80, no. 16; and Meijer in Amsterdam 1993, pp. 605-06, no. 277.
- 11Brown 1997, pp. 226-27.
- 12Kloek in Amsterdam-Cleveland etc. 1999, pp. 132-34, no. 11.
- 13Van Riemsdijk 1915, p. 248.
- 14Van Rijckevorsel 1935, pp. 325-27; Rehorst 1939, pp. 73, 163, 166; coll. cat. 1976, p. 543; Herbert 1991, p. 100; Meijer in Amsterdam 1993, pp. 605-06, no. 277, mentions it, albeit with reservations; Brown 1997, p. 225, lists the different interpretations without giving any opinion.
- 15Fischer 1972, pp. 82-84. Leaving aside his far-fetched interpretations of the sheet music in the scene, he quite rightly drew attention to the incorrectly spelled ‘qaat’ for ‘quaat’ (evil), which he suggested may have been a deliberate mistake.
- 16Legêne 1994, pp. 105, 107, note 71.
- 17Worp 1891, pp. 135-36.
- 18Among them Van Riemsdijk 1915, pp. 246-47; Brown 1997, p. 231, who did not reject the theory; Cornelis in coll. cat. Amsterdam 2001, p. 80.
- 19Schwarz 1966, p. 177, believed that Torrentius used a convex mirror rather than a camera obscura.
- 20De Wild 1934; F. Meijer in Amsterdam 1993, p. 606.
- 21Wallert 2007; Cornelis in coll. cat. Amsterdam 2001, p. 80, figs. 16 and 16c.
- 22Wallert 2007.
- 23Oral communication, Arie Wallert.
- 24Bredius 1909, p. 7: ‘met andere verwe schildert als andere schilders’, and ‘dickmaels wel een geluijt ofte suysinge wt ontstaet’.
- 25Examination conducted in 1993 by Karen Groen of ICN. The findings are described in Wallert 2007.
- 26Wallert 2007.