10 objects with a connection to slavery

From the series 10 things...

Many of the works in our collection have links to the slavery past. Often, you won’t notice these connections at first glance or find out about them from the museum label. Rijksmuseum & Slavery highlights these relationships with additional labels for 77 works. Here are 10 examples.

Still Life with a Turkey Pie Still Life with a Turkey Pie

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SPICES & SLAVERY

The spices used in this pie were obtained by the Dutch East India Company (VOC), often through violence and slavery. Nutmeg, for example, came from the Banda Islands, part of the Maluku Archipelago. The Dutch took these islands by force in 1621. Enslaved people had to cultivate and harvest the nutmeg.

Still Life with a Turkey Pie, Pieter Claesz, 1627

The Night Watch The Night Watch

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THE BLACK COMMUNITY & SLAVERY

The neighbourhood around Kloveniersdoelen, the building in Amsterdam where this painting was made, was also home to an African community. Some came to the city to work as servants, others were sailors or political envoys.

The Night Watch, Rembrandt van Rijn, 1642

The Departure of a Dignitary from Middelburg The Departure of a Dignitary from Middelburg

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SERVANTS & SLAVERY

This painting reveals that African children were already taken to the Dutch Republic as early as 1615. That’s almost 10 years before the Dutch became actively involved in human trafficking in West Africa. An African child, probably a servant, can be seen standing on the middle ship. 

The Departure of a Dignitary from Middelburg, Adriaen Pietersz van de Venne, 1615

Travellers at Rest Travellers at Rest

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TABACCO & SLAVERY 

The man on the bench is smoking a pipe. Most tobacco was cultivated in the Americas by people in slavery. It was this system of forced labour that meant Dutch people could smoke their daily pipe, and become rich at the same time through the tobacco trade.

Travellers at Rest, Adriaen van Ostade, 1671

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HESTER VAN MAKASSAR & SLAVERY 

Governor-General Johan van Hoorn returned to the Dutch Republic from Batavia, the colonial capital in Java, with a cargo of household items including this small box, as well as several enslaved servants. The servants returned to Batavia after the trip, where one of them, a woman named Hester van Makassar, built up a life as a free woman. 

Lectern of the Felix Meritis Society Lectern of the Felix Meritis Society

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ABOLITIONISTS & SLAVERY  

In 1793, a lawyer named Hendrik Constantijn Cras stood on this pulpit and spoke out against slavery. He said he believed there would be serious consequences if slavery wasn’t rapidly abolished. In fact it would be another 70 years before that happened. 

Lectern of the Felix Meritis Society, anonymous, c. 1778 - c. 1779

Twig from a liberty tree Twig from a liberty tree

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TULA & SLAVERY 

Tula, an enslaved man living in Curaçao, drew inspiration from the French enlightenment ideals of freedom, equality and fraternity. He made the case for equality for himself and his peers, which led to the biggest uprising of enslaved people in the Dutch Antilles.

Twig from a liberty tree, anonymous, 1795

Diorama of a Du, Dance Celebration on the Plantation Diorama of a Du, Dance Celebration on the Plantation

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‘DU’ DANCES & SLAVERY   

Occasionally, enslaved people on plantations were allowed to hold a du, or dance party. They used these gatherings to criticize the masters or organize resistance. 

Diorama of a Du, Dance Celebration on the Plantation, Gerrit Schouten, 1830

Model of the island of Deshima Model of the island of Deshima

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DESHIMA & SLAVERY 

The Dutch also used forced labour at the trading post on the Japanese island of Deshima. They brought the enslaved people here from other parts of Asia. 

Model of the island of Deshima, anonymous, 1850 - 1851

Portrait of an African Man Portrait of an African Man

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THE 16TH CENTURY & SLAVERY 

Prior to Dutch colonial slavery, there were people of colour living across Europe in all walks of life. This African man is possibly Christophle le More, the bodyguard of Charles V, Holy Roman Emperor.

Portrait of an African Man, Jan Jansz Mostaert, c. 1525 - c. 1530